THE LAW
by Hippocrates, 400 BC
translated by Francis Adams
Part 1
Medicine is of all the Arts the most noble; but, not withstanding, owing
to the ignorance of those who practice it, and of those who, inconsiderately,
form a judgment of them, it is at present far behind all the other arts. Their
mistake appears to me to arise principally from this, that in the cities there
is no punishment connected with the practice of medicine (and with it alone)
except disgrace, and that does not hurt those who are familiar with it. Such
persons are like the figures which are introduced in tragedies, for as they
have the shape, and dress, and personal appearance of an actor, but are not
actors, so also physicians are many in title but
very few in reality.
Part 2
Whoever is to acquire a competent
knowledge of medicine, ought to be possessed of the following advantages: a
natural disposition; instruction; a favorable position for the study; early
tuition; love of labor; leisure. First of all, a natural talent is required;
for, when Nature opposes, everything else is in vain; but when Nature leads the
way to what is most excellent, instruction in the art takes place, which the
student must try to appropriate to himself by reflection,
becoming an early pupil in a place
well adapted for instruction. He must also bring to the task a love of labor
and perseverance, so that the instruction taking root may bring forth proper
and abundant fruits.
Part 3
Instruction in medicine is like the
culture of the productions of the earth. For our natural disposition is, as it
were, the soil; the tenets of our teacher are, as it were, the seed;
instruction in youth is like the planting of the seed in the ground at the
proper season; the place where the instruction is communicated is like the food
imparted to vegetables by the atmosphere; diligent study is like the
cultivation of the fields; and it is time which imparts strength to all things
and brings them to maturity.
Part 4
Having brought all these requisites to
the study of medicine, and having acquired a true knowledge of it, we shall
thus, in traveling through the cities, be esteemed physicians not only in name
but in reality. But inexperience is a bad treasure, and a bad fund to those who
possess it, whether in opinion or reality, being devoid of self-reliance and
contentedness, and the nurse both of timidity and audacity. For timidity
betrays a want of powers, and audacity a want of skill. There are, indeed, two
things, knowledge and opinion, of which the one makes its possessor really to
know, the other to be ignorant.
Part 5
Those things which are sacred, are to
be imparted only to sacred persons; and it is not lawful to import them to the
profane until they have been initiated in the mysteries of the science.