CHARACTER OF THE PHYSICIAN
The physician should
be amongst those who believe in God, fulfill His rights, are aware of His
greatness, are obedient to His orders, who refrain from His Prohibitions, and
who serve Him in secret and in public.
The physician should be endowed with wisdom and practise graceful admonition. He should be cheering not
dispiriting, smiling and not frowning, loving and not hateful, tolerant and not
edgy. He should never succumb to a grudge or fall short of clemency. He should
be an instrument of God's justice, forgiveness and not punishment, coverage and
not exposure.
He should be so tranquil as never to be rash even when
he is right. Chaste of words even when joking ... tame of voice and not noisy
or loud, neat and trim and not shabby or unkempt... conducive of trust and
inspiring of respect ... well-mannered in his dealings with the poor or rich,
modest or great . . in
perfect control of his composure ... and never compromise his dignity, however
modest and forbearing.
The physician should firmly know that 'life' is God's
... awarded only by Him ... and that 'Death' is the conclusion of one life and
the beginning of another. Death is a solid truth ... and it is the end of all
but God. In his profession the physician is a soldier for "Life" only
... defending and preserving it as best as it can be, to the best of his
ability.
The physician should offer a good example by caring
for his own health. It is not befitting for him that his "do's" and
"don'ts" are not observed by himself. He should not turn his back on
the lessons of medical progress, because he will never convince his patients
unless they see the evidence of his own conviction... God addresses us in the
"Qur'an" by saying, "and make not your
own hands throw you into destruction". The Prophet says, "Your body
has a right on you" ... and the known dictum is "no harm or harming
in Islam".
The physician is truthful whenever he speaks, writes
or gives testimony. He should be invincible to the dictates of creed, greed,
friendship or authority pressurizing him to make a statement or testimony that
he knowsis false. Testimony is a grave responsibility
in Islam. The Prophet once asked his companions, "Shall I tell you about
the gravest sins?" When they said "yes," he said "claiming
partners with God, being undutiflil to one's parents
... "and afier a short pause he repeatedly said
"and indeed the giving of false talk or false testimony."
The physician should be in possession of a
threshold-knowledge of jurisprudence, worship and essentials of Fiqh to enable him to give counsel to patients seeking his
guidance about health and bodily conditions with a bearing on the rites of
worship. Men and women are subject to symptoms, ailments or biological
situations. For instance, women during pregnancy may wish to know the religious
ruling pertaining to prayer, fasting, pilgrim-age, family planning, etc. Although 'necessity overrides prohibition' the Muslim
physician-nevertheless-should spare no effort in avoiding the recourse to
medicines or therapy or surgery, or medical or behavioral dictates that are
prohibited by Islam.
The role of a physician is that of a catalyst through
whom God, the Creator, works to preserve life and health. He is merely an
instrument of God in alleviating people's illnesses. For being so designated,
the physician should be grateful and forever seek God's help. He should be
modest, free from arrogance and pride and never boast or hint at
self-glorification through speech, writing or direct or subtle advertisement.
The physician should strive to keep abreast of
scientific progress and innovation. His zeal or complacency and knowledge or
ignorance, directly bear on the health and well-being of his patients.
Responsibility for others should limit his freedom to expend his time. As the
poor and needy have a recognized right in the money of the capable, so the
patients own a share of the doctor's time spent in study and in following the
progress of medicine.
The physician should also know that the pursuit of
knowledge has a double indication in Islam. Apart from the applied therapeutic
aspect, pursuit of knowledge is in itself worship according to the Qur'anic guidance, "And say ... My Lord... advance me
in knowledge" and "Among His worshippers ... the learned fear Him
most".. and "God
will raise the ranks of those of you who believed and Those who have been given
knowledge."
(Taken
from Islamic Code of Medical Ethics Kuwait Document, International Organization
of Islamic Medicine 1981).